Little Children Keep Yourselves From Idols

The Commandments of the Law (‘Torah’) in the New Testament writings are “hidden in plain view,” as we saw in the previous writing. We saw how Yahuweh’s purposes can be seen in how these Commandments are hidden, and in why the Commandments are hidden from some but not others.

We also saw that all of Yahuweh’s Covenant people are commanded to hear, and to learn, and to do, all the words of Torah, in order to learn to fear Yahuweh (Deut 31:12-13).

We now understand that all of mankind are now called — invited as it were — to be a part of Yahuweh’s Covenant people, in that all men are commanded to “repent” — to return to Yahuweh (Mark 6:12; Acts 17:30). However, from the New Testament writings, we understand that only those whom the Father draws — who submit themselves to Yahushua the Messiah — will receive the Grace to fully repent.

Some of the Torah Commandments in the New Testament are directed to all mankind in general, but most of the Torah Commandments found in the New Testament are directed to those who are already Born-Again. We recall that Yahushua said, “Without Me you can do nothing” (John 15:5b).

Thus we see that only those who have been redeemed by the Blood of the Lamb have the power of the Holy Spirit, and the Grace of Messiah-in-you, to accomplish and keep these Torah Commandments!

We begin the first of many examples of Torah in the New Testament writings, with the apostles John and Paul, who give the same message to two groups of New Covenant Believers.

John Speaks to Little Children

The apostle John wrote many things, both to new Converts, and to mature Believers. But notice here what John writes in closing:

“Little children, keep yourselves from idols. Amen.” (1John 5:21)

In this passage, we see John exhorting the ‘Little Children’ in a most important issue — the importance of keeping the 2nd Commandment, a part of Torah. But why doesn’t John simply tell them to keep the 2nd Commandment?

In order to understand what John is saying, let’s review what the 2nd Commandment says. We will look also at one passage giving details, and another giving us some consequences of disobedience:

“Thou shalt not make [“make, have, acquire” unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:” (Exodus 20:4)

“Take heed … Lest ye corrupt yourselves, and make [make, have, acquire] you a graven image, the similitude of any figure, the likeness of male or female, The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air, The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:” (Deuteronomy 4:15a-18)

Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.” (Deuteronomy 7:26)

Take note in the above passages, of the great danger that could come to those who violate this 2nd Commandment. Is there some very important reason John did not want to come right out and tell the new Believers that they ‘must’ obey the commandments?

As we saw previously, Believers under the New Covenant are no longer ‘compelled’ under threat of death to keep His Commandments. Instead, we are to keep His Commandments because we LOVE Him, for He first loved us, and Redeemed us. Because we are now redeemed and free to choose a new Master, we choose to obey Him out of our love for Him. Obedience to Yahuweh’s Word is the very essence of the Faith of Abraham, and of walking in the New Covenant!

But we recall that our Redemption is not based on our works. Yahuweh would have the apostle John, therefore, exhort the Little children, the New converts, to keep the basic principles of those Commandments that would be dangerous for them to ignore, as we shall see below. At the same time, the early apostles were careful not to put the Believers under compulsion to keep an external command — which in itself would be a form of bondage, and would thus violate Torah (Jer 34:11, 15-17).

It is only over an extended period of time that the Truth of Torah is written on the heart. The external Torah, written on tables of stone, is to become internal, written on tables of the heart. It is line upon line, precept upon precept — day by day, week by week, month by month — that the Truth is learned, lived, and applied.

In the meantime, the young Believers are exhorted to avoid certain things that would be harmful to them, as seen in Acts 15:20:

“But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.” (Acts 15:20)

The new Believers are exhorted to abstain from:

*pollutions of (becoming soiled or defiled by) idols;
*committing fornication;
*eating things strangled;
*eating blood.

Notice that these things the new Converts were to avoid, are all basic Torah Commandments (Deut 4:16; Lev 17:7, 14; Deut 7:26; Deut 14:21; Gen 9:4; Deut 12:23; Lev 19:26).

John knew that the young Believers would continue to learn Moses every Sabbath, even as James stated (Acts 15:21). In this way, they would eventually have the Commandments of Torah written as Truth on their heart, to warn them, as they were being led and guided by the Holy Spirit to become “conformed into the image of His Son” (Romans 8:29).

Notice it is the ‘Little Children’ that are addressed in 1John 5:21, and are exhorted to keep the essence of the 2nd Commandment. They are told to ‘keep yourselves from’ (stay away from) idols. These Little Children are being reminded to read and obey the 2nd Commandment.

The 2nd Commandment tells them in the Hebrew wording not to ‘make, have, or acquire’ these objects resembling either male or female of any living beings (animals, birds, fish, angels, frogs, etc). They are thus exhorted to ‘keep from’ these objects, and they are warned not to bring them into their homes. Let’s see why the new Converts were given this warning.

Curse of the Torah vs Curse of an Object

Here it is vital that we see the difference between the ‘curse of the Law (‘Torah’) and the ‘cursed’ status of certain objects. As we mentioned in the introduction, the curse proclaimed by the Torah (the penalty of death pronounced on those who fail to meet the obligations and requirements of Torah), was put upon Messiah, and is now cancelled by one’s Redemption by the Blood of the Lamb.

It is important to understand, however, that the cursed status of these objects remains in force, and provides the built-in punishment, so to speak, as stern discipline for disobedient children. Violation of the 2nd Commandment has a built-in curse associated with it, as seen in (Exodus 20:5; Deut 5:9; 7:26; 27:15; Ephesians 2:2; Ephesians 5:6; Colossians 3:6).

Therefore John strongly exhorts the new Believers to keep away from idols, without ‘laying down the law’ to them, by ‘compelling’ them to keep the Commandments.

Who Are the Little Children?

These Believers addressed by John are called ‘Little Children’ because they must still be reminded to keep the Commandments, and thus are exhorted to keep away from idols.

Young men and Fathers (1John 2:12-13) have already learned their lessons, for these keep the Commandments of Torah from the desire of their own hearts, and thus have advanced beyond being children!

The ‘Little Children’ are those Believers who have been redeemed by the Blood of the Lamb, but who are not yet walking in obedience to the Commandments of Torah, which Yahushua calls “MY” Commandments.

Let’s now see the identical message given by the apostle Paul.

Paul Speaks to Wise Men

The apostle Paul likewise warns the Believers of idolatry. Paul is very cautious in this, for his primary focus is to lay an important foundation of Redemption by Blood, and of Salvation by Grace through Faith, in the lives of the Believers. But notice what Paul writes:

“Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say.” (1Corinthians 10:14-15)

In the above passage, the apostle Paul’s message, just like John’s message, is a reminder to the Believers to go back to obedience to the 2nd Commandment.

Like John, Paul wants the Believers to be established by Grace through Faith, and not by works. Yet the issue of protection from the curses associated with idolatry is very real, so a warning must be given. But notice here that Paul is addressing ‘wise’ men instead of ‘Little Children.’ Why is this? Don’t the wise already keep the 2nd Commandment?

Notice from the context of the verses following, that Paul’s exhortation to ‘flee idolatry’ is addressed to those who are ‘wise,’ but who had been seduced by the ‘substitute Passover,’ as seen in context, within the next six verses (1Cor 10:16-21).

This man-made, substitute Passover was being taught, even in Paul’s day, by those who had crept in unawares (Jude 1:4). The True Lord’s Supper is the Torah-commanded Passover, practiced by Yahushua and His Disciples. The man-made substitute, or counterfeit Passover, known today as Eucharist, Communion, and the Lord’s Supper, is a widely practiced tradition of Rome, and is usually taught to be taken at any time of man’s own choosing, ‘as often’ as one desires.

The result is that most evangelical Believers today continue to disregard Yahushua’s Commandments and warnings for His people to take the true Passover meal (John 6:53) — and they continue to ignore the warning against eating things sacrificed to idols (Literally, the ‘idol sacrifice’) which is the man-made, counterfeit Passover we are warned of in Rev. 2:14, 20.

For this reason we see the apostle Paul calling the ‘wise’ men of his generation, and the wise of today, back to the 2nd Commandment, calling them to earnestly contend for ‘The Faith’ as stated in Jude 3.


We now understand that the Torah Commandments are hidden from view in the New Testament, in order for the new Converts to establish their Faith. We also see that because some Torah Commandments are for the safety and protection of the Believers, these are given as exhortations and warnings for the new Believers to heed.

We see that the apostles Paul and John both exhort the Believers to ‘flee from idolatry’ and ‘keep yourselves from idols,’ which are basic Torah Commandments referring to the 2nd Commandment.

These exhortations continue to call all Believers today — both the little children and the wise — to repent, and return to being “DO-ers” of the 2nd Commandment, a vital Commandment of Torah in the New Testament!

For further understanding of the danger of graven images and idols to New Testament Believers, see What Your Pastor Never Told You About The 2nd Commandment.

For details about the Counterfeit Passover, see Eating Things Sacrificed to Idols: A Warning to the Bride.

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Posted in Christianity

Obeying Torah is Not About Salvation

Cold Waters to a Thirsty Soul

afraid and runningBOYMany Believers in Yahushua Messiah [Jesus Christ] are hearing about the ‘Hebrew Roots’ of the Faith, and are frightened to see their fellow Believers becoming involved in this movement.

For those who have been frightened into thinking that Believers should avoid obeying God’s Law, there is one thing we would do well to consider.

According to the New Testament, our obedience to ‘the Law’ — the Torah [teachings and instructions given by Moses] — is not about achieving righteousness, or about salvation (Gal 3:11; Eph 2:8-9; Titus 3:5).

It is, however, about walking as Messiah walked (1John 2:6).

It is about loving Messiah, and about loving others, in the way Messiah has told us (John 14:15, 15:10; 1John 5:2-3).

And, it is about sanctification – walking in holiness (1Pet 1:14-16).

Many Believers today, having been Born-again, and saved by grace through faith, are sensing the inner promptings of the…

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When Do We Eat the Passover Supper, According to Scripture?

One of the major Biblical practices being restored today is the celebration of the true Passover — that is, the celebration of Passover in the manner and timing that is according to Scripture.

For centuries the true Passover Celebration has been hidden, as part of the ‘Mystery of Messiah’ (Ephesians 3:4; Colossians 2:2, 4:3). Instead of keeping the Passover celebration commanded in Scripture, both Christianity and Rabbinic Tradition have created a substitute or ‘counterfeit’ Passover celebration, to keep and practice in place of the true Passover:

  • Rome invented the ‘eucharist’ or ‘communion’ or ‘Lord’s Supper’ service, as a substitute for the Biblical Passover, then passed these along to her Protestant daughters, by way of the ‘Church Fathers.’ Today these man-made substitutes having Biblical names but without Scriptural backing, continue to be taught in Seminaries and Bible Schools, carried into the churches by the seminary graduate Pastors and Ministers, and are widely practiced by almost all of Christianity;
  • Rabbinic Tradition has created a “7-day Passover Feast” as a substitute for the 1-day Passover, giving the name ‘Passover’ to the 7-day Feast of Unleavened. There is both Scriptural and historical evidence for this man-made substitution, discussed below in this article.

Both of these ‘substitute’ Passover celebrations are what we might call counterfeit. And, like a holding a counterfeit bank note or property deed, the practice of a counterfeit ‘Passover’ holds no value, and offers no reward.

We have already described Christianity’s substitute Passover in two articles, Communion: A Man-Made Substitute for the Biblical Passover, and Eating Things Sacrificed to Idols: A Warning to the Bride. We have also given detailed accounts of issues regarding the Biblical Passover in a number of short articles, as compiled in The New Covenant Passover: A Mystery.

Let us now focus our attention on the proper timing of the Biblical Passover Supper.

Today there is much confusion and division occurring today among Believers, as to when we are to eat the Passover Memorial Supper. How do we determine the proper time according to Scripture?

To answer this question, we must first understand that Yahuweh has promised to bring about the restoration of all things (Isaiah 1:26, 58:12; Joel 2:25; Acts 3:21).

This restoration began with Messiah’s first coming, and is rapidly accelerating today, just prior to Messiah’s return. Some of the hallmarks of Restoration include repentance, and preparing the Way of Messiah — by identifying and removing the stumbling-blocks that prevent men from walking with Messiah in the Way of Righteousness (Isaiah 40:3; 57:14; 62:10; Mal 3:1).

As part of this Restoration, Father is calling His people away from their own understanding, and out from the darkness of man-made traditions, and into the marvellous light of His Truth. This call to ‘holiness’ [separation] creates division and disunity among Believers, concerning what is Scriptural, and what is not.

As many can attest, there is great disunity and division among Believers today, not only in when to eat the Passover Supper, but in various other issues of tradition and practice, which separate and divide.

This division, however, is like the division that occurred in Gideon’s army of thirty-two thousand men (Judges 7:1-8). We recall that first the twenty-two thousand were divided from the army, with ten thousand remaining. Then the ten thousand were divided into two groups of 9700 and 300, based on how they drank the water. Notice it was Yahuweh Himself who instructed Gideon in order for this division to take place, but it was the actions of the men themselves that determined which group they would be a part of.

The division occurring today in the current Restoration is also of Yahuweh. In this division, those who ‘drink the water’ of the Word in one way, are being separated from those who ‘drink the water’ in a different way. Those who hold fast to Scripture alone, as revealed by the Spirit of Messiah, are being separated and divided from those who continue in man-made doctrines and Rabbinic Tradition. Father is seeking His own ‘army of 300’ as it were.

Those who seek the truths of Yahuweh through the Scriptures alone, must look to the Torah and to the Testimony (Isaiah 8:20). That is, they must find the ‘Torah basis’ of the issue in question, and must find the agreement with the Testimony of Messiah, the New Testament record of His words and examples, and those of His Disciples. It is only in this way that we can find the truth of an issue for ourselves, and not be turned aside by the many traditions and ‘doctrines of men’ that are put forth as Biblical truth today.

The same holds true for determining the proper time to eat the Passover Memorial meal. Father is restoring the proper timing of Passover today, which is identical to the timing of the original Passover in Egypt. So in order to find that timing, we must find the Scriptural basis for the Passover, both in the Torah and in the Testimony.

The ‘Torah basis’ for the Passover is found in a number of places in the Torah, the Prophets, and the Writings [the T-N-K, or ‘Tanak’]. The Torah accounts are plainly evident in most points, but are ‘hidden-in-plain-view’ in a few other points.

For example, as to the Torah account of the Passover, we are told that the Israelites in Egypt remained in their houses until morning (Ex 12:22; Ex 12:50), and that they left Egypt in the 15th day of the first month, at night (Num 33:3; Deut 16:1).

If the Israelites in Egypt killed the Passover lamb on the afternoon of the 14th, and then ate the lamb on the night of the 15th, as commonly practiced today, how could they leave Egypt in the night of the 15th, yet still remain in their houses until the next morning of the 15th?

If they had waited until the night of the 15th to sprinkle the blood on the doorposts, and then eat the lamb that same night of the 15th, they would have had no blood on the doorposts on the night of the 14th, and all their firstborn would have died — because Scripture tells us (Ex 12:12,23) that Yahuweh came through at midnight to smite all the firstborn, while the Israelites were still in their houses.

The only scenario that fits all Scripture, is for the Israelites to kill the lamb, sprinkle the blood, and eat the lamb, all on the night of the 14th [when all the firstborn of Egypt were being killed], while remaining in their houses until the next morning of the 14th. They would then spoil the Egyptians on the morning of the 14th, gather in Rameses on the afternoon of the 14th, and leave Egypt after sunset, the night of the 15th, according to Scripture.

And this brings us to the Testimony. The key that unlocks the few ‘hidden-in-plain-view’ parts of the Torah basis for Passover is the Testimony of Messiah — that is, the words and examples of Messiah and His Disciples regarding the Passover.

Messiah clearly tells us He will keep the Passover with His Disciples (Mat 26:17,18; Mark 14:14,16; Luke 22:11,13,15). By His words, and by His demonstration of keeping the Passover, He demonstrated and revealed to us the timing of, and the many covenant issues of, the very important Passover Memorial Supper.

But why is it, that many Believers continue to eat a ‘passover’ Supper on the night of the fifteenth, as part of the Feast of Unleavened, rather than the Torah-mandated night of the fourteenth?

Notice what the Encyclopaedia Judaica has to say about the origin of today’s practice of celebrating ‘passover’ as integral to and concurrent with the Feast of Unleavened:

“The [current] feast of Passover consists of two parts: The Passover ceremony and the Feast of Unleavened Bread. Originally, both parts existed separately; but at the beginning of the exile they were combined… Passover was originally not a pilgrimage feast, but a domestic [home] ceremony consisting of the slaughtering and eating of the paschal animal.”
—(Encyclopaedia Judaica, Second Edition, Vol. 15, p. 680) [emphasis added].

In the above historical account, we see that the Passover was ‘lost’ when parts of it were combined with the Feast of Unleavened, at some point around the time of the exile.

Now notice the following Scripture passage:

The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation. 6 And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts [‘moedim’] and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest. (Lamentations 2:5-6)

As we see in the above passage, Yahuweh Himself was the one who removed, destroyed, caused to be forgotten, the proper keeping of His moedim, His Feast-days.

And as it was in Yahushua’s day, so it is even today — that those who follow Rabbinic Tradition do not even celebrate the Biblical Passover held on the 14th day of the first month, but instead keep only the Feast of Unleavened on the fifteenth, calling it ‘Passover’ (Luke 22:1).

From the above Scripture passages and historical account, we can easily understand how even in Messiah’s day, the Passover had evolved, from the time of the exile to the present, into a ‘hybrid’ celebration, in which the Passover sacrifice was slaughtered on the 14th day, and then eaten at night after the start of the 15th, coinciding with the Feast of Unleavened.

As we have shown in The Mystery of Passover: Which Day-Truth or Tradition Part 5: Timing of Biblical Passover Meal Revealed By Comparing Torah Requirements, Passover and the Feast of Unleavened are actually, according to Scripture, two separate Feasts [‘chagim’], each with its own unique memorial and prophetic meaning — and that each feast has separate and unique requirements as to timing, location, sacrificial animal, and other details unique to each Feast.

We can also understand that because Messiah came to restore all things, by His being obedient to Torah in every way, He became the living example for His Disciples for all time. His example shows us how Passover [and the other moedim] are being restored even today to their rightful place, and to their rightful time of celebration, each in its own day, as appointed by our Abba Father (Lev 23:37), with each of the moedim in full agreement with the words of Torah.

It is thus Messiah’s words, and His example in all things, that we must hold as supreme, if we are to be a part of His restoration in this generation. For it is only by Messiah’s words, and by His examples, that we are able to discern the Truths of Torah from the traditions of men.

It is important to note that those following the timing according to Rabbinic tradition do not observe the Biblical Passover according to Messiah’s example and Paul’s instructions. Instead, tradition observes only the Feast of Unleavened in the night of the 15th, “which [by tradition] is called Passover” (Luke 22:1).

So, how do we determine the Biblical timing of Passover? There is very much to consider in the Tanak, but there are some New Testament passages that make it more clear.

First, we must understand that Messiah is looking for those who follow Him in all things. Nevertheless, there are many sincere Believers who find it difficult to understand and follow Messiah in the Passover.

Messiah tells us, and then demonstrates for us, that He held the Passover Memorial Meal with His disciples before He is to suffer (Luke 22:15). Those who follow Messiah will choose to eat the bread, and drink the cup, just as Messiah and His disciples did — the night before he suffered, the night before He was crucified.

But some Believers find this timing confusing.

For many Believers, Messiah’s words and actions do not seem to line up with their ‘perception’ of what the Tanak are saying. Perhaps this is why the apostle Paul tells us, “You be followers of me, as I follow Messiah” (1Co 4:16, 11:1; Php 3:17).

But who was the apostle Paul? First, he knew the Torah, and speaks to those who know Torah (Romans 7:1). Paul believed [was a ‘DO-er’ of] all the Torah and the Prophets (Acts 21:24; Acts 24:14), and he himself was a prophet (Acts 13:1). Paul was thus able to correlate Messiah’s words and actions with all the words of the Scriptures. Paul’s epistles are a prophetic commentary on practical Torah living.

The apostle Paul reminds Believers that Messiah held the Passover meal in “the same night” in which He was betrayed (1Corinthians 11:23-25), in the night before He suffered, and before He was crucified. Although this timing is contrary to Rabbinic tradition, this is the timing that the apostle Paul received from Messiah, and then passed down to us as our example (1Corinthians 11:23a).

The restoring of the proper timing of Passover is just one of many examples we see today of the promised restoration of all things (Acts 3:21), the restoring of Biblical truths to their original purity in the lives of Believers, immediately prior to Messiah’s return.

Again, it is because we are undergoing the separation and division as a part of Father’s Restoration, that we see much confusion and division occurring today among Believers — between the many viewpoints on the one hand, and the one true Way on the other.

We must remember, that wherever we see turbulence, turmoil, and conflict, there is usually the Way of Truth nearby.

Our goal is to be separated into that ‘army of 300,’ the remnant group who are holding fast to walking in the Way of Truth.

Let us also remember, however, that we are walking in the Way of Truth, only to the degree that we allow the words and life of Messiah to be lived out in our daily walk, when in agreement with all of Scripture.

So the question then becomes, “How can we follow the one true Way of Passover, instead of what we currently understand about Passover?”

The answer is simple. If we do not fully understand Messiah’s words, let us then endeavour to follow Paul’s words, and we will not be deceived.

Let us then eat the Passover Meal held in “the same night” in which Messiah was betrayed, the same night before He suffered — the night before He was crucified.

This is when we Eat the Passover Supper — According to Scripture.


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Posted in New Covenant

The New Covenant Passover: A Mystery

The Mystery of the New Covenant Passover

The New Covenant Pesach (Passover) is a Mystery, whose secrets have for centuries remained obscured by Tradition, but hidden in plain sight within the Scriptures, for all to see!

As we draw closer to the time of the Bridegroom’s return, we are beginning to see more clearly some of the prophetic pictures necessary for the Bride’s preparation. Of these preparation items now coming into view, perhaps one of the most significant is the Mystery of the Everlasting (New) Covenant Passover.

On this page, we present a consolidation of posts and articles dealing with issues of great significance regarding the Biblical Passover. Many aspects of the New Covenant Passover have remained hidden in plain sight in the Scriptures as New Covenant Mysteries, but are now being opened and revealed for all to see. These aspects of Passover are highly relevant to the Bride, and they are a vital part of her preparation.

Passover: A New Covenant Mystery

  • Passover: The Marriage Supper of the Lamb – The Passover Lamb’s Marriage Supper has many features that mirror the Passover Supper. All Believers are invited to the Feast — but very few are willing to leave their comfort zone of Tradition to attend the annual Rehearsal Dinner
  • Passover: Confirming the New Covenant – The Passover meal is the formal occasion in which the Believer says “I Do” to the Bridegroom; the Believer’s formal acceptance of betrothal into the Marriage Covenant

Passover Thoughts: The Mystery Revealed

  1. Passover: An Appointed Meeting Time With the King – The great importance of meeting with the King at the times He has appointed
  2. Two Kinds of Passover – Each one must choose for himself: Will I follow Rabbinic Tradition — or will I follow the Scriptures?
  3. Was the Last Supper a Passover? The Clear Words of Yahushua – As Believers, we must begin to believe that the words of Yahushua are righteous and true, and let go of our Tradition; true vs counterfeit Passover meal
  4. The Last Supper: Leavened or Unleavened Bread? – As Believers, let us not become befuddled by the Traditions of the Theologians, but let us follow exactly as the Scriptures tell us
  5. Unleavened Bread: Which Day? – Believing that Yahushua’s words are True, is the key that unlocks our understanding of the Gospel accounts
  6. The Hidden Logic of Scripture: Eating the Passover Lamb the night before it is killed? – Will we continue leaning on man-made logic that hinges on Rabbinic writing and Tradition — or will we begin to lean on what the Scriptures actually say? Examines the Biblical definition of the phrase, “between the evenings.”
  7. Passover: Is it Jewish — or For All Believers? – Having been born as Gentiles, many Believers today do not yet realise what Passover is; most today have been taught religious fables and un-Scriptural Tradition regarding those things that our Beloved Jewish Messiah expects of His Bride
  8. When is Passover? How is its timing determined? – A basic look at how the Passover dates are determined; Also contains Links to basic Resources for further understanding
  9. The Feast of Firstfruits – Messiah was resurrected within the exact timing of the Biblical Feast of Early Firstfruits
  10. The Second Passover – For those who miss the first Passover, a second chance is given; Scriptures reveal the great importance and significance of New Covenant Believers’ participation in Messiah’s Passover

The Passover: Which Day — Truth or Tradition

  • When Do We Eat the Passover Supper, According to Scripture? – Today we are rapidly undergoing the promised ‘Restitution of all things,’ in which the restoring of the true timing of Passover plays a major part. But how do we determine the Biblical timing of the Passover Supper? The Torah and the Testimony together reveal the timing of the Passover Memorial supper.
  • Passover: Seven Days or One Day? – When we follow Rabbinic Tradition of Passover instead of Scripture, we fall into disobedience. We fail to celebrate Messiah’s Passover, for Rabbinic Tradition does not celebrate Passover, but only Unleavened (Lk 22:1) — which [by Tradition] is called Passover! When we misunderstand certain prophetic statements regarding the Passover, we distort the Biblical picture of Passover; When we choose to acknowledge Messiah’s words and example, the Biblical Passover picture becomes clear.
  • Passover: Which Day-Truth or Tradition? Part 1 – Following Yahushua requires commitment to Truth
  • Passover: Which Day-Truth or Tradition? Part 2 – What did Yahushua say? Will we choose to believe Messiah’s words — or continue to believe popular Tradition?
  • Passover: Which Day-Truth or Tradition? Part 3 – As Believers, we are to follow Him as Little Children; Obedience brings separation from the multitudes
  • Passover: Which Day-Truth or Tradition? Part 4 – Passover: Yahushua’s words and examples reveal the True Passover; Error and misunderstanding arise when we disregard Yahushua’s words; things hidden in Torah for the Bride to seek out, and find; seeking out the witness of Torah for everything
  • Passover: Which Day-Truth or Tradition? Part 5 – By comparing the Passover Torah Requirements to those for the Feast of Unleavened, we can see a vivid revelation of the prescribed, exact timing for the Biblical Passover meal, giving us new understanding of the events surrounding Messiah’s sacrificial death

Passover: New Covenant Considerations

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